Chapter 95 Beiming Divine Skill

Chapter 95 Beiming Divine Skill
【Is there a pit? ! 】

Thinking of Lü Dongbin, Murong Ji thought of a poem:
I have been enlightened for eight hundred years, and I have never used my flying sword to take people's heads. The Jade Emperor has not sent a heavenly talisman, and I am selling black gold to fool the world.

Although he looked murderous, Murong Ji actually doubted whether Lu Zu had ever killed anyone in his lifetime.

When one mentions the sword immortal, one would think of unparalleled killing and countless heads rolling, but in reality, Lu Dongbin was unusually peaceful, and he did not have the fierce edge of a chivalrous hero at all.

He has read a lot of Lu Dongbin's works, and the feeling he felt was that of Zhang Boduan, calm and gentle.

Even Shi Yuan was more irritable than Lu Zu.

[Perhaps this is true for all Taoists who have reached a certain level of cultivation? ]

Lu Zu also wrote a poem, which revealed his sharpness: I carry a three-foot sword in a box on my back, to show the heavens that I am not unfair to people.

Coming back to his senses, Murong Ji let out a breath, listened to people's advice, and decided to eat his fill and not practice for the time being.

Murong Ji flipped through it and found there was something more at the back. He was a little surprised when he saw the handwriting: Su Shi!

This is inserted after the interpretation of the Yuan Sutra.

Su Shi also wrote an interpretation of the classics, and the whole article is useless... ahem... brilliant. He doesn't know martial arts, but he can understand the meaning of it, apart from the useless... brilliant... let's not talk about it.

Su Shi could directly point out the foundation of the two techniques in one sentence, leaving nothing behind. Otherwise, it is said that Confucian masters are terrifying, and they are merciless in stripping people's underwear.

Murong Ji exhaled a breath, he really had practiced it wrong, the Bei Ming Divine Art was not a technique that absorbed people's internal energy.

Not only did he and Duan Yu misunderstand, he suspected that even Wuyazi himself had gone astray in his practice.

Su Shi is Su Shi. Murong Ji read through what Su Shi wrote carefully again. This time, he no longer disliked his nonsense.

What Su Shi understood as "the end of the north" was not a geographical concept, but the physical north and south explained from a Taoist perspective.

It's life and death.

Su Shi felt that this "Northern Ocean" was a hidden place in the human body that could not be understood by the senses, and was more like some kind of potential.

Taoism emphasizes the 'one true nature', which is Kunpeng.

After reading it once, Murong Ji felt as if his whole body was clear, refreshed and enlightened, and felt very refreshed.

Of course, it would be better if we ignore Su Shi’s subsequent sarcasm.

The distance between heaven and earth is 84,000 miles, and the distance between the heart and kidney in the human body is 8 inches and 4 points. So, "Xiao Yao You" is a martial arts technique? ! !

Suddenly, he understood why Lin Lingsu was so powerful. Following Su Shi, it was as if Su Shi was dragging him along in the martial arts...

That night, Murong Ji began to practice Bei Ming Divine Art. According to Su Shi, this was a method to break through the constraints of one's self.

In other words, if Kunpeng regards himself as the heaven and earth, what he breaks through are never the limits of the heaven and earth, but his own shackles and limits.

Bei Ming Divine Art has three parts in total: absorbing the energy of nature, refining it and returning it to the origin.

As dawn approached, Murong Ji let out a long breath, but when he was returning to his source, an accident occurred.

The Golden Elixir Method was so overbearing and powerful that it directly plundered all the internal strength he had just cultivated.

It was forcefully contained within that seemingly invisible golden elixir of internal energy.

Murong Ji's face froze and he was a little at a loss. After a few breaths, he realized that the Golden Elixir Method seemed to have the same function as the Beiming Divine Art's Return to the Origin.

Murong Ji tried to mobilize his internal strength, and indeed there was a change...

If Xiao Wuxiang Gong is the foundation of Changchun Gong, then Beiming Shengong is the quintessence of Changchun Gong.

Murong Ji finished his practice, but he still had some worries in his heart. If he remembered correctly, if he didn't disperse all his internal energy after practicing Changchun Gong to the end, he would die.

The evidence is the thirty-year mark of Tianshan Tonglao. The Immortal Changchun Kungfu is almost the face of the Changchun School.

Exhaling a breath, Murong Ji knew that the Changchun Technique had flaws. Regardless of whether it could bring immortality or not, this flaw was even fatal.

[It seems that I have to meet Wuyazi and Tianshan Tonglao. ]

If he wanted to obtain something from the Changchun School, he really couldn't avoid these two people.

I washed up and had breakfast.

Feng Boye rushed in, and when he saw Murong Ji, he said directly: "Sir, something happened!"

"Ma Dayuan, the elder of the Beggars' Sect, died from his own throat-locking and grappling technique. Now the Beggars' Sect has sent us a letter to ask for an explanation."

Murong Ji took a sip of porridge, put down his bowl and chopsticks, turned around and asked, "Has Fourth Brother eaten yet?"

Feng Boye was stunned for a moment, not quite understanding what Murong Ji meant. After thinking about it, he sat down. The maid beside him immediately brought him breakfast.

"Sir, the Beggars' Sect has always been closely connected with the Shaolin Temple. What if they are the vanguards of that group of bald donkeys...

"Then we will be caught off guard by those bald donkeys! If we lose our reputation for righteousness, we will be in a passive position."

Murong Ji understood what Feng Bo'e meant. Nowadays, the credibility and reputation of a force were extremely important and could not tolerate the slightest flaw.

People can really die for fame.

If the Murong family is really accused of killing a virtuous and great leader, the martial arts world will rise up to attack them.

No matter how powerful the Murong family is, they cannot compete with the entire martial arts world.

Moreover, the Beggars' Gang's intelligence and personnel are spread all over the world, and if they spread a bad reputation, whether it is true or false, it will be quite troublesome to deal with.

Murong Ji nodded, "Don't worry, we shouldn't be the ones who are anxious now."

Feng Bo'e was stunned, somewhat confused about what Murong Ji meant.

Murong Ji thought for a moment and felt that it was quite easy for the Murong family to build up their reputation, for example, the Beggars' Sect and Xixia today.

He raised the corner of his mouth slightly, thinking that the troubles he would encounter after killing Murong Fu might be solved in a better way.

If possible, he could also secure his position as the new leader of the Murong family.

"Whether you are a vanguard or not, Fourth Brother, go gather some people. We will meet everyone in the Beggars' Sect."

Feng Boye wanted to say something, but after looking at Murong Ji's expression, he finally sighed, turned around and left.

He did not grow up with the four generals. Without their help, he could not even mobilize other members of the Murong family.

This problem cannot be solved by simply killing four people. If we kill them, the Murong family will soon collapse.

Murong Ji drank the last mouthful of rice porridge.

Western Xia attacked the border of the Song Dynasty because of Murong Fu. As a civilian intelligence organization, the Beggars' Sect would not miss it.

Then why didn't Murong Ji get involved?

Feng Bo'e moved very quickly. By the time Murong Ji had dressed and walked to the front of the ancestral hall, quite a few people had already gathered there.

They are all the owners of various estates and gangs under the jurisdiction of the Murong family.

Murong Ji ignored them and stepped forward to burn incense.

(End of this chapter)