Chapter 241: Prophecy and Astrology, Taodu Weng

Chapter 241: Prophecy and Astrology, Taodu Weng

Just like the usurpation of the Taoist tradition of the Five Gods, a large number of pictures emerged. These pictures were the life experiences of Yang Wenzhong. If ordinary Confucian scholars had these experiences, it would be another textbook with practical significance.

For Zhou Tieyi, it is more about understanding the face of that era and the considerations behind this person's choices in the tide of the times. It is like reading a biography of a historical figure, and it is also a unique gain.

As the biography came to an end, Zhou Tieyi finally found what he wanted to see.

In the Taimiao of Yan State.

Yang Zhang, who was wearing the clothes of a tutor, said to a boy who was about ten years old, "Your Highness, I will stop the army outside. The Yellow Emperor's sword has become spiritual, and I will take Your Highness away later. However, after the Yellow Emperor's sword escapes, it will surely disappear. Your Highness must pass on a saying to future generations: 'When Taixu reappears, the world will be turned upside down. If you want to find the Yellow Emperor, go straight to the sky.' Then you can get the Yellow Emperor's sword again and continue the prosperity of our Great Yan."

The young man's eyes were filled with tears. "No, I am the king of Dayan. I will die with the Master for the sake of the country!"

Yang Zhang looked at the young man with relief, "Yes, you are the king of Great Yan. As long as you are alive, the prosperity of Great Yan will not be destroyed."

After saying that, he gently pushed the young man, and a yellow light filled the entire screen, making it impossible for Zhou Tieyi to see any more information.

The Five Emperors’ Divine Weapons, the Yellow Emperor’s Sword!

Even though it was just a prophecy, it was worthwhile as a supplement to "Blood and Loyalty", and it was even more complete than the information he had obtained about the "Little Heavenly Palace" of the Five Gods.

But a new question emerged in Zhou Tieyi's mind.

Too weak?

It should be the illusory world.

Taixu reappears and everything turns upside down.

Zhou Tieyi was very sure that Taixu Illusion Realm appeared two hundred and fifty years ago, because this was recorded by Taixu Illusion Realm itself.

But nothing earth-shattering happened two hundred and fifty years ago.

Could it be that this "reappearance" means going one step further, and the illusory world of Taixu completely entering the real world?

This is possible, but it is just a guess.

The most bizarre thing about the theory of prophecies and divinations is that you cannot explain it at the time, but later you will always find a far-fetched but unexpectedly reasonable explanation.

For example, "Even if there are only three households in Chu, Chu will be the one to destroy Qin", "The one who will destroy the Aisin-Gioro clan will be the Yehenara clan" and so on.

Especially in this world full of fantasy, the theory of prophecies and divination has developed into an orthodox doctrine of Confucianism, and it may have a strange power that people are not aware of.

Of course, I prefer to infer from known facts. For example, in Yang Zhang's era, the host of Taixu Illusion Realm began to convene the matters of reviving Taixu Illusion Realm, and Yang Zhang happened to know part of the matter and even took the initiative to participate in it. Therefore, he left behind the corresponding layout and waited for the right time to start.

After all, it was just a bonus. After writing it down, Zhou Tieyi did not delve into it, because the study of prophecies and divinations has another peculiar feature, that is, the more you participate in it, the less you want the result, but the more likely you are to accidentally push the entire result to occur.

I have to find some time to ask my mother what the study of prophecies and divination is all about.

As Zhou Tieyi stirred up the dead silence of the Dao, the starlight began to come alive, and the peach and plum saplings could not help but say in surprise, "I sense someone is here!"

Zhou Tieyi looked along the path of the peach and plum saplings, and saw tablets enshrined in the dark room, among which was the tablet of 'Mr. Yang Wenzhong'.

Descendants of the Yan royal family.

Zhou Tieyi thought for a moment and said, "Next time someone comes to pay their respects, please notify me."

"Ok."

The peach and plum tree was quick to learn and after absorbing a large amount of Yang Wenzhong's memory, its language ability became more and more fluent.

But language skills alone are not enough.

In Zhou Tieyi's Dantian Qi Sea, a blood-red lotus swayed, and a blood lotus seed fell off and passed through Zhou Tieyi's palm and was directly pressed into the trunk of the peach and plum tree.

After the blood lotus seed fell into the trunk of the peach and plum tree, it did not immediately merge perfectly with the tree.

The core of [Blood God Son] is flesh and blood, and even though the peach and plum tree has intelligence, it does not have flesh and blood.

"what is this?"

The peach and plum tree asked softly. It felt like a thorn had pierced its body. If Zhou Tieyi hadn't held his hand tightly, it would have expelled the thing immediately.

It doesn't make sense. You are the tree and it is the lotus seed. Why can't you coexist?

Zhou Tieyi complained in his heart.

The symbiotic relationship between flesh and trees...

He thought of a bold attempt.

"Wait a minute, don't move here."

Zhou Tieyi's mind moved, and he escaped into the wild world.

In the fire pit, mirage emerged in the light, and finally formed a golden body of a god wearing colorful clothes and with a constantly changing face.

The soldier guarding the fire pit immediately bowed and said, "God."

Zhou Tieyi arranged it expertly, "Pass my order to the entire tribe. My subordinate god 'Fangcun Guardian Taodu Weng' is about to be born. You will hold a new ceremony to worship the god."

Although Zhou Tieyi knew nothing about this newly emerged subordinate god, his orders were now the highest instructions for the entire tribe.

Because of the sacrificial ceremony last time, the entire tribe prepared the sacrificial animals and birds in less than an hour. As the spiritual blood flowed into the bonfire, the power of faith also gathered in Zhou Tieyi's hands.

If other gods did not have the support of the Divine Court, they would naturally be unable to enfeoff their own subordinate gods.

But Zhou Tieyi is different.

Zhou Tieyi obtained the [Tianyi Daode Dengzhenyunlu], which included the authority of [Voidary Granting Lu] which not only could restrict the gods, but also could incorporate the gods into his own Taoist tradition.

With the help of the Taiyi Jade Disc, one can obtain the Taoist status of the upper three grades, combine it with one's own divine way, and complete the step of being enfeoffed as a god.

In the campfire pond, a halo like a bright moon appeared behind the golden body of the god Zhou Tieyi. In the bright moon, a series of cloud scrolls changed unpredictably, interpreting various rules.

On the white jade chessboard, there is also a jade disc hanging behind Zhou Tieyi's head. Even though there are cracks on the jade disc, it is still sacred and bright, making people afraid, and at the same time giving Zhou Tieyi the status of a Taoist.

One is virtual and the other is real, both originate from one body, reflecting from the wild world into the chessboard world.

In the wild world, Zhou Tieyi's golden body used the power of faith as ink to write a cloud scripture [Fangcun Protector Taodu Weng]. This cloud scripture itself was a special artifact that could share a part of Zhou Tieyi's divine power and power of faith.

When Zhou Tieyi finished writing this cloud talisman in the wild world, a new cloud talisman [Fangcun Protector Taodu Weng] was generated in the Tianyi Jade Disc.

After this cloud scroll was formed, it floated towards the peach and plum trees.

"Accept it."

The peach and plum tree did not hesitate at all and took the initiative to accept the cloud talisman. The next moment, it underwent another huge change. The tree, which was already nearly seven feet tall, grew again and quickly reached a height of ten feet.

The ten dragon seals also served as support and were integrated into the Cloud Talisman. In an instant, the Cloud Talisman had a foundation and formed a real jade talisman. This was the magic weapon belonging to the Peach and Plum Tree itself.

After obtaining the artifact, Zhou Tieyi's own [Blood God Son] divine power can be shared with Taolishu, which is also a way of using the [Virtuary Godhead].

With the corresponding authority, the Blood God Son and the tree trunk began to merge.

The first thing is that a huge tree tumor suddenly rises on the smooth trunk. In Zhou Tieyi's perception, this tree tumor is giving birth to a new "organ".

"How does it feel?"

Zhou Tieyi asked the peach and plum trees.

"I...I seem to be able to see things!"

The voice of the peach and plum trees is full of surprises.

The next moment, blood plasma burst out from the tree tumor. In the thick blood plasma, a human's black and white eyeball was spinning wildly in the blood plasma, looking at Zhou Tieyi with joy and curiosity.

Zhou Tieyi: ...

After a while, he calmed down his urge to curse and said with a smile, "You can try to condense another eyeball, just like my face."

Zhou Tieyi pointed at his face.

"not enough."

The peach and plum sapling spoke.

"What's not enough?"

"Not enough blood and flesh. The seed you gave me contained a certain amount of blood and flesh, enough to help me grow animal organs, but the blood and flesh content of that seed was not enough to allow me to grow more organs."

Possessing Yang Zhang's tradition and insights, the peach and plum trees expressed their needs very accurately.

Zhou Tieyi thought about it for a moment, then used the white jade chessboard to open the sacrificial channel, connecting to the wild world.

"I need more animals for sacrifice."

Zhou Tieyi asked again.

The tribe immediately brought in domesticated livestock, and a large amount of blood flowed into the fire pit during the sacrifice, but this time Zhou Tieyi did not even spare the meat of the livestock.

Building a stable passage through the white jade chessboard, he stretched out his hand and grabbed it. Flesh and blood containing the power of faith flowed out from the half-real and half-virtual portal like a straight line and fell directly onto the peach and plum tree.

Nourished by flesh and blood, the originally green trunk sprouts structures like red blood vessels, which connect to the central tumor and form another nutrient system to nourish the peach and plum tree itself.

"I saw it, I saw it all!"

Another eyeball grew out of the tree tumor, followed by ears, nose, and mouth, allowing the voice of the peach and plum tree to be transmitted throughout the entire space without the need for [domesticated plants].

Finally, a complete human face grew out from the green and red intertwined blood vessels and tree veins, and shouted to Zhou Tieyi joyfully, "Father!"

Zhou Tieyi restrained his complaining soul and maintained a smile on his face, "I prefer you to call me Father God."

There is a certain difference between a biological father and the Father God who created the species.

"Yes, Father God."

The peach and plum tree, or Taodu Weng, was very responsive to Zhou Tieyi's advice, "Father God, I want more flesh and blood. I want to evolve hands, feet, wings, a tail, and fins..."

Taodu Weng kept talking about his future evolutionary goals. After having eyes, nose, mouth, and ears, he loved existing as an animal so much that he wanted all the organs that animals had.

Zhou Tieyi's expression froze, and he tried to maintain a smile and said, "In fact, some characteristics of plants are also very good."

(End of this chapter)